英语词源字典 - 在线词源网站

minstrel (n.)[minstrel 词源字典]: early 13c., from Old French menestrel "entertainer, poet, musician; servant, workman; good-for-nothing, rogue," from Medieval Latin ministralis "servant, jester, singer," from Late Latin ministerialem (nominative ministerialis) "imperial household officer, one having an official duty," from ministerialis (adj.) "ministerial," from Latin ministerium (see ministry). The connecting notion is via the jester, etc., as a court position.

Specific sense of "musician" developed in Old French, but in English until 16c. the word was used of anyone (singers, storytellers, jugglers, buffoons) whose profession was to entertain patrons. Only in 18c. was the word limited, in a historical sense, to "medieval singer of heroic or lyric poetry who accompanied himself on a stringed instrument." Reference to blackface music acts in U.S. is from 1843.[minstrel etymology, minstrel origin, 英语词源]
raconteur (n.): "storyteller, person skilled in relating anecdotes," 1828, from French raconteur, from raconter "to recount, tell, narrate," from re- (see re-) + Old French aconter "to count, render account" (see account (v.); and compare recount (v.1)). Related: Raconteuse (fem.).
recorder (n.): "chief legal officer of a city," early 15c., from Anglo-French recordour (early 14c.), Old French recordeor "witness; storyteller; minstrel," from Medieval Latin recordator, from Latin recordari "remember" (see record (v.)).

Meaning "registering apparatus" is from 1873. The musical instrument is attested by this name from early 15c., from record (v.) in the obsolete sense of "practice a tune." Used by Shakespeare and Milton ("of flutes and soft recorders," "Paradise Lost"). The name, and the device, were rarely heard by mid-1800s, ousted by the flute, but enjoyed a revival after 1911 as an easy-to-play instrument for musical beginners.
Satan (n.): proper name of the supreme evil spirit in Christianity, Old English Satan, from Late Latin Satan (in Vulgate in Old Testament only), from Greek Satanas, from Hebrew satan "adversary, one who plots against another," from satan "to show enmity to, oppose, plot against," from root s-t-n "one who opposes, obstructs, or acts as an adversary."

In Septuagint (Greek) usually translated as diabolos "slanderer," literally "one who throws (something) across" the path of another (see devil (n.)), though epiboulos "plotter" is used once.
In biblical sources the Hebrew term the satan describes an adversarial role. It is not the name of a particular character. Although Hebrew storytellers as early as the sixth century B.C.E. occasionally introduced a supernatural character whom they called the satan, what they meant was any one of the angels sent by God for the specific purpose of blocking or obstructing human activity. [Elaine Pagels, "The Origin of Satan," 1995]
text (n.): late 14c., "wording of anything written," from Old French texte, Old North French tixte "text, book; Gospels" (12c.), from Medieval Latin textus "the Scriptures, text, treatise," in Late Latin "written account, content, characters used in a document," from Latin textus "style or texture of a work," literally "thing woven," from past participle stem of texere "to weave, to join, fit together, braid, interweave, construct, fabricate, build," from PIE root *teks- "to weave, to fabricate, to make; make wicker or wattle framework" (see texture (n.)).
An ancient metaphor: thought is a thread, and the raconteur is a spinner of yarns -- but the true storyteller, the poet, is a weaver. The scribes made this old and audible abstraction into a new and visible fact. After long practice, their work took on such an even, flexible texture that they called the written page a textus, which means cloth. [Robert Bringhurst, "The Elements of Typographic Style"]