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class [class 词源字典]: class: [16] Latin classis originally denoted ‘the people of Rome under arms, the ancient Roman army’; it appears to come from an earlier unrecorded *qladtis, a derivative of the base *qel- ‘call’, which points to an underlying sense ‘call to arms’. Under the terms of the constitution attributed to Servius Tullius, a 6thcentury BC king of Rome, the army, and hence the people, was divided into six such classes, membership of each based originally on the amount of land held, and latterly on wealth in money terms.

English first adopted the word in this antiquarian sense (which provided the basis for the modern application to social class), but its widespread use in the language probably began in the sense ‘group of pupils’. The derivatives classic [17] and classical [16] come from Latin classicus, probably via French classique; in Latin, the adjective signified ‘of the highest class of Roman citizen’, whence the word’s presentday approbatory connotations.
[class etymology, class origin, 英语词源]
alp (n.): 1590s, "any high, snow-capped mountain," from Alps, from French Alpes, from Latin Alpes "the Alps," perhaps from altus "high," or albus "white" or from a Celtic word (according to Servius), or a pre-Indo-European root. Alps, the European mountain range, attested by that name in English from 1550s.
class (n.): c. 1600, "group of students," from French classe (14c.), from Latin classis "a class, a division; army, fleet," especially "any one of the six orders into which Servius Tullius divided the Roman people for the purpose of taxation;" traditionally originally "the people of Rome under arms" (a sense attested in English from 1650s), and thus akin to calare "to call (to arms)," from PIE root *kele- (2) "to shout" (see claim (v.)). In early use in English also in Latin form classis.

School and university sense of "course, lecture" (1650s) is from the notion of a form or lecture reserved to scholars who had attained a certain level. Natural history sense is from 1753. Meaning "a division of society according to status" (upper, lower, etc.) is from 1772. Meaning "high quality" is from 1847. Class-consciousness (1903) is from German klassenbewusst.
concierge (n.): 1640s, from French concierge "caretaker, doorkeeper, porter" (12c.), probably from Vulgar Latin *conservius, from Latin conservus "fellow slave," from com- "with" (see com-) + servius "slave" (see serve (v.)).
religion (n.): c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name. [Pope Leo XIII, Immortale Dei, 1885]
serve (v.): late 12c., "to render habitual obedience to," also "minister, give aid, give help," from Old French servir "to do duty toward, show devotion to; set table, serve at table; offer, provide with," from Latin servire "be a servant, be in service, be enslaved;" figuratively "be devoted; be governed by; comply with; conform; flatter," originally "be a slave," related to servus "slave," perhaps from Etruscan (compare Etruscan proper names Servi, Serve, Latinized as Servius).

By c. 1200 also as "to be in the service of, perform a service for; attend upon, be personal servant to; be a slave; owe allegiance to; officiate at Mass or other religious rites;" from early 13c. as "set food at table;" mid-14c. as "to wait on (customers)." From late 14c. as "treat (someone or something) in some fashion." To serve (someone) right "to treat as he deserves" is recorded from 1580s.
He no schuld neuer wond
To seruen him fro fot to hond
["Amis and Amiloun," c. 1330]
Sense of "be useful, be beneficial, be suitable for a purpose or function" is from early 14c.; that of "take the place or meet the needs of, be equal to the task" is from late 14c.; that of "suffice" is from mid-15c. Meaning "render active military service" is from 1510s. Sporting sense, in tennis, badminton, etc., first recorded 1580s. Legal sense "present" (a writ, warrant,etc.), "give legal notice of" is from early 15c.
tribe (n.): mid-13c., "one of the twelve divisions of the ancient Hebrews," from Old French tribu or directly from Latin tribus "one of the three political/ethnic divisions of the original Roman state" (Tites, Ramnes, and Luceres, corresponding, perhaps, to the Latins, Sabines, and Etruscans), later, one of the 30 political divisions instituted by Servius Tullius (increased to 35 in 241 B.C.E.), of unknown origin. Perhaps from tri- "three" + *bheue-, root of the verb be. Others connect the word with the PIE root *treb- "a dwelling" (see tavern).

In the Biblical sense, which was the original one in English, the Latin word translates Greek phyle "race or tribe of men, body of men united by ties of blood and descent, a clan" (see phylo-). Extension to modern ethnic groups or races of people is from 1590s, specifically "a division of a barbarous race of people, usually distinguishable in some way from their congeners, united into a community under a recognized head or chief" [Century Dictionary], but colloquially of any aggregate of individuals of a kind.